Quellentexte & Literatur

Quellentexte Literatur Übersetzungen

Antiquiertes und Modernes

Pico della Mirandola: Oratio de hominis dignitate  Longinus: On the Sublime  Le Traité du sublime  Pythagoras: Aurea carmina  De tribus impostoribus · Die drei Betrüger  Flavius Claudius Iulianus: Contra Galilaeos  Plutarch: De superstitione  Traité des trois imposteurs  Voltaire: Epître à l’auteur  Sade: La Vérité  Traktat über die drei Betrüger  F. C. Iulianus: Against the Galilaeans  Apuleius: De deo Socratis  Apuleius: Apologia sive pro se de magia liber  Asclepius, The Perfect Sermon  The Doctrine of Plato delivered by Alcinous  M. Psellus: On the Operation of Dæmons  Poemandres, the Shepherd of Men  Πεϱὶ μυστιϰῆς ϑεολογίας — Mystical Theology  Corpus Hermeticum  Marsilio Ficino  Dieterich Tiedemann  Κόϱη ϰόσμου — The Virgin of the World  Tabula Smaragdina  Hypnerotomachia The Strife of Love in a Dreame  Giovanni Pontano: Charon dialogus  J. H. Meibomius: De l’utilité de la flagellation  C.-F.-X. Mercier de Compiègne: Éloge du pet  Pervigilium Veneris  Dante Gabriel Rossetti: Hand and Soul  Johannes Secundus: Basia  Janus Lernutius: Basia  A. C. Swinburne: William Blake. A Critical Essay  Sappho 31  La Mettrie: Der Mensch eine Maschine  La Mettrie: L’Homme Plante  Voltaire: Examen important de Milord Bolingbroke  William Morris: Art and the Beauty of the Earth  J. W. Polidori: The Vampyre — Der Vampyr  Der Vampyr, eine Erzählung von Lord Byron  J. Th. Sheridan Le Fanu: Carmilla  G. S. Viereck: The House of the Vampire  A. L. Aikin: On the Pleasure Derived from Objects of Terror 
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Schönheit  Die Mysterien von Eleusis  Golem, Monstra & Homunculi  Melancholiehäppchen  Freitod-Fragmente  Apokalypse & Dystopie  νοῦς & ψυχή   Zeit – Chronos – Kairos  Vampire  Labyrinthe, Irrgärten 


Antiquarisches und Buchkundliches

Περὶ δὲ βιβλίων πλήϑους ϰαὶ βιβλιοϑηϰῶν ϰατασϰευῆς ϰαὶ τῆς εἰς τὸ Μουσεῖον συναγωγῆς τί δεῖ ϰαὶ λέγειν, πᾶσι τούτων ὄντων ϰατὰ μνήμην
Ἀϑήναιοϛ Ναυϰϱάτιοϛ: Δειπνοσοφισταί, 5,203e — English.And concerning the number of his books, and the way in which he furnished his libraries, and the way in which he collected treasures for his Museium, why need speak? for every one remembers all these things.
Athenaeus of Naucratis: Dinner-Table Philosophers


Beraldi: La reliure du XIXe siècle
Gepunzte Schnitte
Chirico: Hebdomeros
Grotius: Argumenti Theologici, Juridici
Horkheimer: Anfänge der bürgerlichen Geschichtsphilosophie
D. G. Rossetti: Collected Works
Lycosthenes: Apophthegmata


Übersetzungen buddhistischer u. a. Texte

There’s nothing to be negated, nothing to be
Affirmed or grasped; for It can never be conceived.
By the fragmentations of the intellect are the deluded
Fettered; undivided and pure remains spontaneity.
— Saraha’s Treasury of Songs, translated by David Snellgrove.


Percy Bysshe Shelley: Mutability

We are as clouds that veil the midnight moon;
  How restlessly they speed, and gleam, and quiver,
Streaking the darkness radiantly! — yet soon
  Night closes round, and they are lost for ever:
Or like forgotten lyres, whose dissonant strings
  Give various response to each varying blast,
To whose frail frame no second motion brings
  One mood or modulation like the last.
We rest. — A dream has power to poison sleep;
  We rise. — One wandering thought pollutes the day;
We feel, conceive or reason, laugh or weep;
  Embrace fond woe, or cast our cares away:
It is the same! — For, be it joy or sorrow,
  The path of its departure still is free:
Man’s yesterday may ne’er be like his morrow;
  Nought may endure but mutability.

Cul-de-lampe Schlußstück